The USA originated the Nazi salute, robotic group-chanting to flags, Nazism,
flag fetishism, and the modern swastika as "S" symbolism for "Socialism."
http://rexcurry.net/pledge2.html
Joseph Bellamy was Christian preacher and a leader in a utopian visionary
movement known as the "Great Awakening" in colonial America. His vision was
Christian Socialism. In 1762, Joseph Bellamy delivered a sermon to the General
Assembly of Connecticut and denounced competition, blamed competition
for poverty, and advocated vague "cooperation" instead. Reverend
Bellamy unquestionably believed in the traditional Puritan doctrines of
original sin, the lack of free will, and God's arbitrary choice in granting
salvation. He also maintained the view that an excess of material goods and
worldly influence corrupted humans.
Joseph's legacy inspired his great-grandsons Edward Bellamy and Francis
Bellamy. Edward Bellamy was the American socialist author of the international
bestseller "Looking Backward" that started the Nationalism movment in the
United States and launched a worldwide movement of National Socialism. http://rexcurry.net/book1a1contents-pledge.html
Edward was cousin and cohort to Francis Bellamy (author of the Pledge of
Allegiance), and both Bellamys were active in Christian Socialism and they
advocated Military Socialism and they were leading National Socialists.
Francis Bellamy's Pledge of Allegiance (1892) was the origin of the infamous
stiff-arm salute. Bellamy's salute was adopted by the National Socialist
German Workers Party (Nazis), as shown in the work of the noted symbologist
Dr. Rex Curry (author of "Pledge Of Allegiance Secrets"). http://rexcurry.net/pledge-allegiance-pledge-allegiance.jpg
The Pledge of Allegiance originally began with a military salute (in keeping
with the Bellamy dogma of Military Socialism) and that salute then extended
out toward the flag. Eventually, the military salute portion of the
Pledge of Allegiance was discarded as being too disturbing, leaving only
the infamous National Socialist stiff-arm salute. Eventually, even remaining
stiff-arm salute was discarded as too disturbing. The modern hand-over-the-heart
was substituted.
As a result, the swastika became known as overlapping "S" letters and a
symbol for "socialism" in their utopian vision, as shown by the noted symbologist
Dr. Rex Curry (author of "Swastika Secrets"). http://rexcurry.net/swastika3clear.jpg
Swastikas are shown in the graphic art linked. The symbol was also
known by other names, including "hooked cross."
In 1794, Joseph Bellamy and Jonathan Edwards published "The Millennium,
or the Thousand Years of Prosperity" which Joseph claimed was soon
to commence and then continue onward to perfection. The book also contains
an attempt to promote explicit agreement and visible union of people in
extraordinary work for the advancement of the "kingdom" on earth, pursuant
to prophecies from Joseph Bellamy and Jonathan Edwards. Reverend Bellamy
often criticized human behavior and his sermons were emotional and filled
with "hell fire and brimstone."
Joseph Bellamy's millenium was still "impending" at the time of Edward
Bellamy's book "Looking Backward: 2000-1887" in which Edward also made
predictions of everlasting prosperity through National Socialism. In
"Looking Backward" the main character experiences a great awakening in a
heaven-like society of National Socialism. Edward originally thought that
the time frame for reaching the national socialism in "Looking Backward"
would be a thousand years, or much longer than the span of 2000-1887 that
Edward finally selected for promotional purposes for his book.
Edward Bellamy's book was an international bestseller and was translated
into every major language including German, Russian and Chinese. Edward had
resided in Germany as a young man, and he knew how to write in German. He
specifically had his book translated into German for distribution to German
readers.
Edward's book was also popular among socialists in the Union of Soviet
Socialist Republics.
The National Socialist German Workers Party was intended to enact a thousand
year reich of prosperity for all, as predicted by Adolf Hitler. The National
Socialist German Workers' Party also used the swastika to represent overlapping
"S" letters for its "socialism." However, they called their symbol a Hakenkreuz
("hooked cross," not swastika) as it was a type of cross that they worshipped
in a religion combined with socialism. http://rexcurry.net/swastika3clear.jpg
As part of their utopian socialist scheme, the National Socialist German
Workers' Party joined as allies with the Union of Soviet Socialist Republics
in 1939 to invade Poland in a pact to divide up Europe (the Molotov-Ribbentrop
pact) spreading World War II.
Instead of heaven on earth, their dogma led to the socialist Wholecost
(of which the Holocaust was a part): 60 million slaughtered under the Union
of Soviet Socialist Republics; 50 million under the Peoples' Republic of
China; 20 million under the National Socialist German Workers Party. It was
hell on earth. It was the worst slaughter of humanity in history. It was so
bad that Holocaust Museums could quintuple their service to the public by
including Wholecost Museums.
The historical facts above and below explain the enormous size and scope
of government today, and the USA's growing police state. They are
reasons for massive reductions in government, taxation, spending and socialism.
In the U.S., there are still laws that require robotic ritualized chanting
to the flag each morning in worship of government. During the 1930's people
were persecuted for refusing to perform the straight-arm salute to the national
flag. That was the national flag of the U.S.A. and of Germany (the stars
and stripes, and the swastika flag) because it happened at the same time
in both countries.
The story of the Bellamys illustrates a similarity between theistic socialists
and atheistic socialists. Both types of socialists often support the same
or similar types of government taxation, debt, spending and programs (e.g.
government takeover of schools, social security numbering of infants for
lifetime taxing and tracking).
Both often have a similar origin for their beliefs. The theistic belief
often springs from childhood conditioning in which children believe that
their parents are "God-like" in omniscience and omnipotence, and benevolent
in providing goods and services. Later in life, the child's beliefs might
evolve into similar beliefs / desires regarding God or government (socialism).
*************************
By 1600, some Protestants felt that the Reformation, begun in 1517 when
Martin Luther began to openly criticize practices of the Catholic Church,
had not gone far enough to eliminate Catholic influence. In England, a group
of Calvinists became known as Puritans because they wanted to "purify" the
Church of England of any remaining Catholic tendencies. In 1630, a group
of more than 1,000 Puritans left England to gain greater religious freedom,
at least in the sense of creating a "new society" of their own religious preferences.
They founded the Massachusetts Bay Colony in the "new world" that many believed
had been discovered by Christopher Columbus. http://rexcurry.net/bellamy-francis-christopher-columbus-day.html
Over the next decade, thousands more followed and established Puritan towns
over a wide area of New England.
Based on the doctrine of Protestant Reformer John Calvin, the Puritan religion
proclaimed that not everyone in society would achieve eternal salvation. God
selected some souls to save and condemned the rest to hellfire. Puritans opposed
elaborate church decoration and priestly vestments.
By the second half of the 17th century, religious fervor had begun to die
down in the colonies as many people began to concentrate on material rather
than spiritual matters. Religion for many had become more of a selective tradition
rather than deep personal ritualism. In the 1730s, concern over the declining
state of religion led to several small, local religious revivals that paved
the way for a more intense resurgence known as the Great Awakening.
The Great Awakening included the Reverend Joseph Bellamy (1719-1790), a
preacher and author in New England in the second half of the 18th century.
Following his graduation from Yale University, he spent a year and a half
studying theology and boarding with the prominent minister Jonathan Edwards
of Northampton, Massachusetts.
There were 14 families in North Purchase, Connecticut, and the wanted a
local preacher in order to avoid a dangerous five mile trek to worship in
Woodbury during the winter season. The families had to petition the General
Court in 1738 to appoint a minister to come to the settlement. It took two
years before the Reverend Joseph Bellamy sent. The circumstances can even
be compared with a police state, in that Bellamy was said to have been "licensed
to preach" in 1737. In response to the North Purchase residents' request
to the General Court, 20-year-old Bellamy became the minister in Bethlehem,
Connecticut in 1740. In keeping with the utopian visionary tendency
to re-create society, Bellamy renamed the town "Bethlehem."
Joseph Bellamy's theology was rooted in Puritan beliefs. Through his sermons
and writings he sought to link traditional Calvinist doctrine with the
reformers' beliefs. Reverend Bellamy unquestionably believed in the traditional
Puritan doctrines of original sin, the lack of free will, and God's arbitrary
choice in granting salvation. He also maintained the view that an excess
of material goods and worldly influence corrupted humans. Bellamy often
criticized human behavior and his sermons were emotional and filled with
"fire and brimstone" as were the sermons of Jonathan Edwards (famous for
"Sinners in the Hands of an Angry God").
In the 1740s, Reverend Bellamy decided to travel extensively throughout
Connecticut to preach. He did so with the approval of his new congregation.
Bellamy, Edwards and their "Great Awakening" movement inspired similar
other revivalist ministers who were fanatical extremists.
Bellamy's most influential book was True Religion Delineated, written
in 1750.
In 1763, fellow minister Gideon Hawley wrote to Bellamy claiming, "I
don't know of but two clergymen however in the country that appear to like
your principles." Many of his colleagues vehemently opposed Bellamy.
On the day that Bellamy died, the Reverend Ezra Stiles, one of Bellamy's
longtime critics and an Old Light minister, remarked, "He was of a haughty
domineering temper and till of late years uncensorious of his brethren
in the ministry and others who opposed him...he was...of a dogmatical and
overbearing disposition...his numerous noisy writings have blazed their
day, and one generation more will put them to sleep."
Some would say that Bellamy had remained true to his beliefs.
An article printed in the Boston Evening Transcript in 1935 speaks to Bellamy's
lasting legacy to the town of Bethlehem: "Dr. Bellamy not only named the
town, but he virtually founded it, guided it through its first early years,
became its wealthiest resident, owned the biggest house in it, put the town
on the map through his own reputation as a scholar and a divine [devoted
to God], attracted many theological students to it who spent money on board
and room, and left it at his death a well established and flourishing community."
The Joseph Bellamy House still stands.
The Bellamy story illustrates a similarity between theistic socialists
and atheistic socialists. Both types of socialists often support the same
or similar types of government taxation, debt, spending and programs (e.g.
government takeover of schools, social security numbering of infants for
lifetime taxing and tracking).
Both often have a similar origin for their beliefs. The theistic belief
often springs from childhood conditioning in which children believe that
their parents are "God-like" in omniscience and omnipotence, and benevolent
in providing goods and services. Later in life, the child's beliefs might
evolve into similar beliefs / desires regarding God or government (socialism).
**************************
Bellamy, Joseph, 1719-1790. A sermon delivered before the General Assembly
of the colony of Connecticut, at Hartford, on the day of the anniversary
election, May 13th, 1762. [microform] / By Joseph Bellamy, A.M. Minister
of the Gospel at Bethlem. ; [Three lines of Scripture text]
New-London [Conn.]: : Printed and sold by Timothy Green, printer to
the colony of Connecticut., [1762] http://www.utpb.edu/library/index.html
In 1762, Joseph Bellamy delivered a sermon to the General Assembly of
Connecticut and denounced competition, blamed competition for poverty,
and advocated vague "cooperation" instead. Joseph Bellamy helped to
inspire the ignorant socialism of his son Rufus King Bellamy. Rufus inspired
his sons, Frederick, Edward and Charles. Rufus and his wife (Maria Putnam
Bellamy) preached to their three sons the need for activist altruism. Charles
and Edward Bellamy went on to write utopian stories and fantasy tales. Charles
wrote "Were They Sinners?" and "The Breton Mills" (1879) in which he used
vague altruism to justify a socialist government. Edward followed the same
route with "The Religion of Solidarity" and his totalitarian utopian fantasy
"Looking Backward," both considered part of the "Christian Socialism" dogma.
Both brothers inpired their cousin, Francis Bellamy (author of the Pledge
of Allegiance).
Stiles, Ezra and Samuel Hopkins. Letter, 31 August 1773, " addressed
to all who are desirous to promote the kingdom of Christ," LCy, 3 pages.
(Joseph Bellamy Papers) This letter requests financial assistance for two
African-American converts in their congregation in Newport, RI, who have
partially purchased their freedom from slavery by winning three hundred
dollars in the lottery but are short fifty dollars. They would like to return
to Guinea as missionaries but also need money to be trained for this. http://www.chs.org/afamcoll/mss.htm
A Blow At The Root Of The Refined Antinomianism Of The Present Age ...
Bellamy, Joseph, 1719-1790. New-York : Stephen Dodge, 1812 (New-York : J.
Seymour) 47 p.
A Blow At The Root Of The Refined Antinomianism Of The Present Age.
Wherein That Maxim, Which Is So Absolutely Essential To Their Scheme, That
It Cannot Subsist Without It, Laid Down By Mr. Marshall, Viz. That In Justifying
Faith, "We Believe That To Be True, Which Is Not True Before We Believe
It," Thoroughly Examined: Mr. Wilson's Arguments In Its Defence, Considered
And Answered; And The Whole Antinomian Controversy, As It Now Stands, Brought
To A Short Issue, And Rendered Plain To The Meanest Capacity. Bellamy, Joseph,
1719-1790. Boston: : Printed and sold by S. Kneeland, in Queen-Street.,
M,DCC,LXIII. [1763] [2], 46 p. ; 19 cm. (12mo)
A Bold Push, In A Letter To The Author Of A Late Pamphlet, Intitled,
Fair Play, &c. : In Which It Is Inquired, Whether What He Says In Opposition
To The Doctrine Of Election, Is Not In Direct Contradiction To St. Paul
... : Also, A Brief Vindication Of The Doctrine Of God's Decrees. Being The
Substance Of A Letter From A Minister, To One Of His Neighbours, In Answer
To A Letter Sent To Him On That Subject. : [Two Lines Of Scripture Text]
Hopkins, Samuel, 1721-1803. Boston: : Printed and sold by Edes and Gill,
in Queen-Street,, 1758. 16 p. ; 20 cm. (8vo)
A Careful And Strict Examination Of The External Covenant, And Of The
Principles By Which It Is Supported. A Reply To The Rev. Mr. Moses Mather's
Piece, Entituled, The Visible Church In Covenant With God, Further Illustrated,
&c. : A Vindication Of The Plan On Which The Churches In New-England
Were Originally Formed. Interspersed With Remarks Upon Some Things, Advanced
By Mr. Sandeman, On Some Of The Important Points In Debate.
Bellamy, Joseph, 1719-1790. New-Haven; : Printed by Thomas and Samuel
Green., [1770] [4], xii, 13-186, [2] p. ; 20 cm. (8vo)
A Dialogue On The Christian Sacraments: Wherein The Nature And Import
Of An Attendance On Them Are Enquired Into, From The Scriptures; The Protestant
Churches, And Divines Are Consulted; And The Singular Notions Of Some On
These Heads, With Their Reasonings In Support Of Them, Are Examined. : The
Whole Being Done With A View To Furnish A Scriptural Answer To This Very
Serious And Important Question, Viz. What Are The Qualifications That Are
Necessary, Or Which God Requires In Any Person, In Order To His Attendance
On The Sacraments Of The New Testament? : [One Line From Isaiah]
Billing, Edward, 1707-1760. Boston: : Printed and sold by S Kneeland,
opposite to the probate-office, in Queen-Street., 1762.
[2], 81, [1] p. ; 19 cm. (8vo)
Dialogues Between A Minister And His Parishioner Concerning The Half-Way
Covenant. Bellamy, Joseph, 1719-1790. New-York : Stephen Dodge, 1813
([New York] : J. Seymour) 53 p.
An Essay On The Nature And Glory Of The Gospel Of Jesus Christ: As Also
On The Nature And Consequences Of Spiritual Blindness: And The Nature And
Effects Of Divine Illumination. Designed As A Supplement To The Author's
Letters And Dialogues On The Nature Of Love To God, Faith In Christ, And
Assurance Of A Title To Eternal Life. Bellamy, Joseph, 1719-1790. Boston,
N.E. : Printed and sold by S. Kneeland, in Queen Street, opposite to the
probate office., 1762. [2], vi, [8], 254 [i.e. 256], [2]
p. ; 17 cm. (12mo)
An Essay On The Nature And Glory Of The Gospel Of Jesus Christ: As Also
On The Nature And Consequences Of Spiritual Blindness; And On The Nature
And Effects Of Divine Illumination. Designed As A Supplement To The Author's
Letters And Dialogues, On The Nature Of Love To God, Faith In Christ, And
Assurance Of A Title To Eternal Life. Bellamy, Joseph, 1719-1790. Washington
[Pa.]: : Printed and sold by John Colerick, at office of the Telegraphe.,
1798 [2], vi, [1], x-xii, 203, [1] p. ; 19 cm. (12mo)
An Essay On The Nature And Glory Of The Gospel Of Jesus Christ: On The
Nature And Consequences Of Spiritual Blindness: And On The Nature And Consequences
Of Divine Illumination. Designed As A Supplement To The Author's Letters
And Dialogues, On The Nature Of Love To God, Faith In Christ, And Assurance
Of A Title To Eternal Life. Bellamy, Joseph, 1719-1790. Printed at Worcester,
Massachusetts, : by Leonard Worcester., MDCCXCV. [1795]
307, [1] p. ; 18 cm. (12mo)
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An Essay On The Nature And Glory Of The Gospel Of
Jesus Christ: On The Nature And Consequences Of Spiritual Blindness; And
On The Nature And Consequences Of Divine Illumination. Designed As A Supplement
To The Author's Letters And Dialogues, On The Nature Of Love To God, Faith
In Christ, And Assurance Of A Title To Eternal Life.
Bellamy, Joseph, 1719-1790.
Printed at Worcester [Mass.],: for Isaiah Thomas., 1797.
307, [1] p. ; 18 cm. (12mo)
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Four Sermons On The Wisdom Of God In The Permission
Of Sin
Bellamy, Joseph, 1719-1790.
Morris-town [N.J.] : Printed by Henry P. Russell, for Cornelius Davis,
1804. 130 p. ; 18 cm.
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The Great Evil Of Sin, As It Is Committed Against
God. A Sermon Preached In Goshen, At A Meeting Of The Consociation Of Litchfield-County,
In The Said Town, May 30th. 1753.
Bellamy, Joseph, 1719-1790.
Boston: N.E. : Printed and sold by S. Kneeland, in Queen-Street., 1753.
[4], 36 p. ; 20 cm. (8vo
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The Half-Way Covenant, A Dialogue.
Bellamy, Joseph, 1719-1790.
New-London [Conn.]: : Printed and sold by Timothy Green, [1769]
16 p. ; 17 cm.
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The Half-Way Covenant, A Dialogue.
Bellamy, Joseph, 1719-1790.
New-Haven: : Printed and sold by Thomas and Samuel Green, in the Old-Council-Chamber,,
1769. 15, [1] p. ; 19 cm. (8vo)
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The Half-Way Covenant. A Dialogue.
Bellamy, Joseph, 1719-1790.
Boston: : Re-printed and sold by Kneeland and Adams, next to the treasurer's
office in Milk-Street., MDCCLXIX. [1769] 16 p. ; 21 cm
(8vo)
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The Inconsistence Of Renouncing The Half-Way Covenant,
And Yet Retaining The Half-Way-Practice. A Dialogue.
Bellamy, Joseph, 1719-1790.
New-Haven, : Printed by Thomas and Samuel Green., [1769]
12 p. ; 19 cm (4to)
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The Law, Our School-Master. A Sermon, Preached At
Litchfield June 8, 1756. Before The Association Of Litchfield County.
Bellamy, Joseph, 1719-1790.
New-Haven: : Printed by James Parker, and Company, at the post-office.,
[1756] [2], 77, [1] p. ; 19 cm. (8vo)
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A Letter To A Clergyman, In The Colony Of Connecticut,
From His Friend. In Which, The True Notion Of Orthodoxy Is Enquired Into;
And Some Thoughts Are Suggested Concerning Publick Tests Of Orthodoxy, And
The Mischievous Effects Of Setting Up False Tests Thereof.
Catholicus.
New-Haven: : Printed by James Parker, and Company, MDCCLVII. [1757]
24 p. ; 20 cm. (8vo)
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A Letter To Scripturista; Containing Some Remarks
On His Answer To Paulinus's Three Questions: Wherein The Nature Of A Test
Of Orthodoxy Is Exactly Stated; The Church's Right To Know And Judge Of The
Religious Principles Of Those Who Are Admitted To Sealing Ordinances, And
Reject The Erroneous, Is Asserted; And The Practice Of Our Churches In New-England,
From Their First Settlement In This Country, Vindicated. And Also Three
Questions More, Relative To The New Way Of Taking Persons In The Church,
Lately Introduced At Wallingford, By Mr. Dana, Stated: With A Desire They
May Be Answered By Scripturista, In His Next Letter To His Friend Paulinus.
: [Two Lines Of Scripture Texts]
Bellamy, Joseph, 1719-1790.
[Boston] : New-Haven: Printed 1760. Boston: re-printed and sold by S.
Kneeland, in Queen-Street,, 1761. 24 p. ; 21 cm. (8vo)
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A Letter To Scripturista; Containing, Some Remarks
On His Answer To Paulinus's Three Questions: Wherein, The Nature Of A Test
Of Orthodoxy Is Exactly Stated; The Church's Right To Know And Judge Of
The Religious Principles Of Those, Who Are Admitted To Sealing Ordinances,
And Reject The Erronious [Sic], Is Asserted; And The Practice Of Our Churches
In New-England, From Their First Settlement In This Country, Vindicated.
And Also, Three Questions More, Relative To The New Way Of Taking Persons
Into The Church, Lately Introduced At Wallingford, By Mr. Dana, Stated: With
A Desire They May Be Answered By Scripturista, In His Next Letter To His Friend
Paulinus. : [Two Lines Of Scripture Texts]
Bellamy, Joseph, 1719-1790.
New-Haven, : Printed by Parker, and Company, at the Post-Office,, MDCCLX.
[1760] 20 p. ; 20 cm.
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A Letter, To The Reverend Author Of The Winter-Evening
Conversation On Original Sin, From One Of His Candid Neighbours: Who, Having
Been Urged, "That An Honest Man Must Be A Calvinist, Or A Deist,"-- And
Being Quite Unable To Extricate Himself, Sends To His Minister For Help.
[Five Lines Of Quotations]
Bellamy, Joseph, 1719-1790.
Boston: : Printed and sold by S. Kneeland, in Queen-Street., 1758.
16 p. ; 18 cm. (8vo)
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A Letter, To The Reverend Joseph Bellamy, D.D. Concerning
Qualifications For Christian Communion, &c. Occasion'd By His Late Answer,
Printed At New-Haven, To A Dialogue Wrote By The Parishioner, Which Was
Printed At New-London.
Devotion, Ebenezer, 1714-1771.
New-Haven: : Printed and sold, by T. and S. Green., [1770]
23, [1] p. ; 18 cm. (8vo)
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The Millennium; Or, The Thousand Years Of Prosperity,
Promised To The Church Of God, In The Old Testament And In The New, Shortly
To Commence, And To Be Carried On To Perfection, Under The Auspices Of Him,
Who, In The Vision, Was Presented To St. John. [Six Lines Of Scripture Texts]
Elizabeth Town [N.J.]: : Printed by Shepard Kollock, --1794.
viii, [5], 10-426, [2] p., [1] leaf of plates : 1 port. ; 21 cm. (8vo)
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The Millennium Or, The Thousand Years Of Prosperity,
Promised To The Church Of God.
Bellamy, Joseph, 1719-1790.
Elizabethtown : S. Kollock, 1794. 49 p. : front.
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Remarks On The Revd. Mr. Croswell's Letter To The
Reverend Mr. Cumming.
Bellamy, Joseph, 1719-1790.
Boston: : Printed and sold by S. Kneeland, in Queen-Street,, M,DCC,LXIII.
[1763] 36 p. ; 18 cm. (8vo)
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The Sacramental Controversy Brought To A Point. The
Fourth Dialouge [Sic] Between A Minister And His Parishoner [Sic]. A Reply
To The Parishioner's Letter, Concerning Qualifications For Christian Communion;
Lately Printed At New-Haven.
Bellamy, Joseph, 1719-1790.
New-Haven: : Printed by T. and S. Green., [1770] 24
p. ; 20 cm. (8vo)
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A Second Letter, To The Reverend Joseph Bellamy,
D.D. Occasioned By His Fourth Dialogue, Which He Calls, The Sacramental
Controversy Brought To A Point.
Devotion, Ebenezer, 1714-1771.
New-Haven: : Printed and sold by Thomas and Samuel Green., [1770]
19, [1] p. ; 20 cm. (8vo)
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A Sermon Delivered Before The General Assembly Of
The Colony Of Connecticut, At Hartford, On The Day Of The Anniversary Election,
May 13th, 1762.
Bellamy, Joseph, 1719-1790.
New-London [Conn.]: : Printed and sold by Timothy Green, printer to
the colony of Connecticut., [1762] 43, [1] p. ; 16 cm.
(8vo)
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Sermons Upon The Following Subjects, Viz. The Divinity
Of Jesus Christ. The Millenium [Sic]. The Wisdom Of God, In The Permission
Of Sin.
Bellamy, Joseph, 1719-1790.
Boston: : Printed and sold by Edes and Gill; and by S. Kneeland, in
Queen-Street,, M,DCC,LVIII. [1758] vi, 209, [3] p. ;
17 cm. (12mo)
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The State Of Religion Among The Protestant Dissenters
In Virginia; In A Letter To The Rev. Mr. Joseph Bellamy, Of Bethlem, In
New-England:
Davies, Samuel, 1723-1761.
Boston: N.E. : Printed and sold by S. Kneeland, in Queen-Street, opposite
the prison., MDCCLI. [1751] 44 p. ; 18 cm. (8vo)
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That There Is But One Covenant, Whereof Baptism And
The Lord's-Supper Are Seals, Viz. The Covenant Of Grace; (Proved From The
Word Of God) And, The Doctrine Of An External Graceless Covenant, Lately
Advanced, By The Rev. Mr. Moses Mather: In A Pamphlet, Entituled, The Visible
Church In Covenant With God, &c. Shewn To Be An Unscriptural Doctrine.
To Which Is Prefixed, An Answer, To A Dialogue Concerning The Half-Way Covenant;
Lately Printed At New-London.
Bellamy, Joseph, 1719-1790.
New-Haven: : Printed by T. and S. Green, in the Old-Council Chamber,,
M,DCC,LXIX. [1769] 16, iv, [1], 6-80 p. ; 21 cm. (8vo)
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1769
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32
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An Essay On The Nature And Glory Of The Gospel Of
Jesus Christ: On The Nature And Consequences Of Spiritual Blindness: And
On The Nature And Consequences Of Divine Illumination. Designed As A Supplement
To The Author's Letters And Dialogues, On The Nature Of Love To God, Faith
In Christ, And Assurance Of A Title To Eternal Life.
Bellamy, Joseph, 1719-1790.
Printed at Worcester, Massachusetts, : by Leonard Worcester., MDCCXCV.
[1795] 307, [1] p. ; 18 cm. (12mo)
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1795
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33
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An Essay On The Nature And Glory Of The Gospel Of
Jesus Christ: As Also On The Nature And Consequences Of Spiritual Blindness:
And The Nature And Effects Of Divine Illumination. Designed As A Supplement
To The Author's Letters And Dialogues On The Nature Of Love To God, Faith
In Christ, And Assurance Of A Title To Eternal Life.
Bellamy, Joseph, 1719-1790.
Boston, N.E. : Printed and sold by S. Kneeland, in Queen Street, opposite
to the probate office., 1762. [2], vi, [8], 254 [i.e.
256], [2] p. ; 17 cm. (12mo)
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1762
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34
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An Essay On The Nature And Glory Of The Gospel Of
Jesus Christ: As Also On The Nature And Consequences Of Spiritual Blindness;
And On The Nature And Effects Of Divine Illumination. Designed As A Supplement
To The Author's Letters And Dialogues, On The Nature Of Love To God, Faith
In Christ, And Assurance Of A Title To Eternal Life.
Bellamy, Joseph, 1719-1790.
Washington [Pa.]: : Printed and sold by John Colerick, at office of
the Telegraphe., 1798 [2], vi, [1], x-xii, 203, [1] p.
; 19 cm. (12mo)
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1798
BOOK
35
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An Essay On The Nature And Glory Of The Gospel Of
Jesus Christ: On The Nature And Consequences Of Spiritual Blindness; And
On The Nature And Consequences Of Divine Illumination. Designed As A Supplement
To The Author's Letters And Dialogues, On The Nature Of Love To God, Faith
In Christ, And Assurance Of A Title To Eternal Life.
Bellamy, Joseph, 1719-1790.
Printed at Worcester [Mass.],: for Isaiah Thomas., 1797.
307, [1] p. ; 18 cm. (12mo)
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1797
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36
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Theron, Paulinus, And Aspasio. Or, Letters And Dialogues,
Upon The Nature Of Love To God, Faith In Christ, Assurance Of A Title To
Eternal Life. Containing Some Remarks On The Sentiments Of The Revd. Messieurs
Hervey And Marshal, On These Subjects. : Published At The Request Of Many--
Bellamy, Joseph, 1719-1790.
Boston: : Printed and sold by S. Kneeland, opposite to the probate-office
in Queen-Street., 1759. [6], v, [1], 227, [1] p. ; 17
cm. (12mo)
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Theron, Paulinus, And Aspasio. Or, Letters &
Dialogues Upon The Nature Of Love To God, Faith In Christ, Assurance Of
A Title To Eternal Life, Containing Some Remarks On The Sentiments Of The
Reverend Messieurs Hervey And Marshal, On These Subjects. : Published At
The Request Of Many.
Bellamy, Joseph, 1719-1790.
Washington [Pa.]: : Printed by John Colerick, and may be had of all
the store-keepers., 1798. ix [i.e., iv], 133, [1] p.
; 18 cm. (12mo)
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1798
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38
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True Religion Delineated; Or, Experimental Religion,
As Distinguished From Formality On The One Hand, And Enthusiasm On The
Other, Set In A Scriptural And Rational Light. In Two Discourses. In Which
Some Of The Principal Errors Both Of The Arminians And Antinomians Are Confuted,
The Foundation And Superstructure Of Their Different Schemes Demolished,
And The Truth As It Is In Jesus, Explained And Proved. : The Whole Adapted
To The Weakest Capacities, And Designed For The Establishment, Comfort And
Quickening Of The People Of God, In These Evil Times.
Bellamy, Joseph, 1719-1790.
Boston: : Printed and sold by S. Kneeland, in Queen-Street., 1750.
[2], viii, vi, 421, [19] p. ; 20 cm. (8vo)
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1750
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39
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True Religion Delineated, Or, Experimental Religion
As Distinguished From Formality On The One Hand, And Enthusiasm On The Other,
Set In A Scriptural And Rational Light : In Two Discourses : In Which Some
Of The Principal Errors, Both Of The Arminians And Antinomians, Are Confuted,
The Foundation And Superstructure Of Their Different Schemes Demolished,
And The Truth, As It Is In Jesus, Explained And Proved : The Whole Adapted
To The Weakest Capacities, And Designed For The Establishment, Comfort,
And Quickening Of The People Of God, In These Evil Times
Bellamy, Joseph, 1719-1790.
Morris-town [N.J.] : Henry P. Russell, 1804. x, 428
p. ; 22 cm.
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1804
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40
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A Vindication Of The Proceedings Of The Eastern Association
In Fairfield County; And Of The Council That Censured Mr. White, And Dismissed
Him From His Pastoral Relation To The First Church In Danbury: In A Letter
To The Reverend Mr. Joseph Bellamy. ...
First Congregational Church (Danbury, Conn.)
New-Haven: : Printed by B. Mecom., 1764. 78, [2] p.
; (8vo)
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1764
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41
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The Wisdom Of God In The Permission Of Sin, Vindicated;
In Answer To A Late Pamphlet, Intitled, An Attempt, &c.
Bellamy, Joseph, 1719-1790.
Boston: : Printed and sold by S. Kneeland, opposite to the probate-office
in Queen-Street., 1760. [2], iii, [3], 87, [1] p. ; 17
cm. (12mo)
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1760
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42
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The Works Of Joseph Bellamy D.D., First Pastor Of
The Church In Bethlem, Conn. With A Memoir Of His Life And Character ...
Bellamy, Joseph, 1719-1790.
Boston : Doctrinal Tract and Book Society, 1853, '50.
2 v. ; 25 cm.
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1853
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43
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The Works Of The Rev. Joseph Bellamy, D.D. Late Of
Bethlem, Connecticut.
Bellamy, Joseph, 1719-1790.
New York : Stephen Dodge, 1811-1812 (New York : J. Seymour)
3 v. ; 22 cm.