Frightening information about the history of the
Pledge of Allegiance is at http://rexcurry.net/book1a1contents-pledge.html
(with shocking historical photographs) and for fascinating information about
symbolism see http://rexcurry.net/book1a1contents-swastika.html
6/29/06 Filed order (Deputy Clerk: tah) The court is in receipt of the motion of Rex Curry for leave to file an amicus curiae brief to appear pro hac vice in case No. 05-17257. The motion and any future related filings shall be referred for disposition to the panel that considers the merits of the case. Copies of the proffered brief shall be provided to the panel to aid resuolution of the motion. Any furrther request to file friend of the court briefs in any of the above-captioned cases shall be treated in the same fashion. [05-17257, 05-17344, 06-15093] (kkw) [05-17257 05-17344 06-15093] https://pacer.login.uscourts.gov http://rexcurry.net/pledge-of-allegiance-newdow-rio-linda.html |
Rethinking the Establishment Clause (paraphrased from another
writer): In his opinion concurring in the judgment in Elk
Grove Unified School District v. Newdow (2004) - the Pledge of Allegiance
case - Justice Thomas refused to go along either with the majority’s opinion
(pretending that Michael Newdow did not have standing under existing Supreme
Court precedent to challenge the recitation of the Pledge of Allegiance and
its “one Nation under God” phrase), or with the concurring opinions of Chief
Justice William Rehnquist and Justice Sandra Day O’Connor (pretending that
existing precedent in such cases as Lee
v. Weisman (1992), County
of Allegheny v. ACLU (1989), and Lynch
v. Donnelly (1984) were somehow distinguishable because the phrase,
“under God,” really has no religious meaning). “Telling either nonbelievers
or believers that the words ‘under God’ have no meaning,” Justice Thomas
would later remark in Van
Orden v. Perry (2005), “contradicts what they know to be true.” Instead,
Thomas pointed out that the 9th U.S. Circuit Court of Appeals opinion by Senior
Circuit Judge Alfred Goodwin, joined by Circuit Judge Stephen Reinhardt, was
a coherent application of the Supreme Court’s existing, albeit confusing,
precedent. Rather than evading the problem, as the majority did, or artificially
distinguishing it away, as the concurrences did, Justice Thomas took the
“opportunity to begin the process of rethinking the Establishment Clause,”
which is in “hopeless disarray.” Justice Thomas has confronted the bigger issue in the establishment-clause:
whether the clause properly applies to the states at all. It began with Everson
v. Board of Education of Ewing (1947). Since that time little analysis
exists of the Court’s decision to incorporate the establishment clause and
make it applicable to the states via the 14th Amendment. Three times in the past five years, Justice Thomas has in concurring
opinions challenged Everson’s minimally reasoned holding: in the 2002
school vouchers case of Zelman
v. Simmons-Harris; in the 2005 Ten Commandments case of Van Orden
v. Perry; and in the 2004 Newdow case as well. In Zelman,
he criticized the majority opinion of Chief Justice Rehnquist for completely
“ignoring Everson” and its unrepudiated holding that “No tax in any
amount, large or small, can be levied to support any religious activities
or institutions, whatever they may be called, or whatever form they may adopt
to teach or practice religion.” After noting that the Court simply could not
“consistently leave Everson on the books and approve the Ohio vouchers”
program, through which large amounts of public tax revenues would be spent
on religious schools, Justice Thomas decided to confront Everson head
on, finding that existing precedent based on it, if faithfully applied, would
in fact render the Pledge of Allegiance unconstitutional if the erroneous
precedent was not overruled. In light of that federalism aspect of the establishment clause, the
application of the clause to the states via the protection of “liberty” in
the due-process clause of the 14th Amendment is particularly troubling, for
as Justice Thomas noted in Newdow (and as Justice Potter Stewart had
previously noted in his 1963 dissenting opinion in School
District of Abington Township v. Schempp), incorporation of the establishment
clause authorizes the federal government, via the federal courts, to do the
very thing the clause originally prohibited it from doing. Even more troubling to Justice Thomas than the incoherence of the
incorporated establishment clause was the “handcuff[s]” that the doctrine
placed on the states in dealing with matters of religion and education, preventing
the States from experimenting with education. See also the 1952 case of Zorach
v. Clauson. April 26, 1995 at Supreme Court oral arguments. Contrary to his customary silence on the bench, Justice Clarence Thomas asked a series of questions in the case of Capitol Square Review & Advisory Board v. Pinette (1995). The case was became a landmark in the Court’s establishment-clause jurisprudence. Justice Thomas’ questions took an entirely different path, noting that the "cross" displayed on public property that had raised the topic of "separation of church and state" was actually the flaming symbol of the Ku Klux Klan, and not a religious symbol at all. He pursued this line of questioning in his own short concurring opinion, noting "that the Klan had a primarily nonreligious purpose in erecting the cross." "The Klan simply has appropriated one of the most sacred of religious symbols as a symbol of hate," he continued. For Justice Thomas, this suggested "that [the] case may not have truly involved the Establishment Clause" at all. Thomas opined that the lower courts, and ultimately the Supreme Court, had treated a Ku Klux Klan case as a religious establishment-clause case. Justice Thomas was not willing to let the point go unremarked. |